Last week—I
reckon not surprisingly—was less productive for bloggers than other weeks.
This, however, does not mean that I did not bump into informative and
beneficial posts. The Early Modern
set presents histories in many ways: a history play and its source, book
history and reception history. The
harvest in Digital Humanities
includes a beginner’s guide to Digital Humanities, and the other posts I have
selected consider the identity of Digital Humanities, a discussion that was initiated
by an outsider to DH, but himself a big fish in literary studies. Happy reading
and a New Year!
Early Modern Studies:
Liz Dollimore’s post, “Shakespeare’s
sources – Henry VI part 1” ponders about the description of Joan D’Arc in Holinshed’s Chronicles and in Shakespeare’s play.
The conclusion to the comparison is so beautiful that I’ll quote it verbatim: “The
story told in the first person without the narrative distance of a historian
lives and breathes with the young woman’s passion and self belief. In his
borrowing Shakespeare also brings to life.”
Holger Syme in his “Well-Read Plays III” takes this time two
books and demonstrates that their respective readers read them with the eyes of
an antiquarian. First, he looks at a copy of Samuel Daniel’s Philotas (1605) owned by Sir Anthony
Benn (1570-1618). “Benn treated Daniel’s text as a work of learning, writing,
appropriately, in Latin, and referring to Horace, Juvenal, Plutarch, Seneca,
and Tacitus in his marginal notes.” Syme argues then that Benn read the work as
a text for philological investigation rather than as a tragedy. Then he moves
on to a 1605 quarto of the anonymous Famous
History of the Life and Death of Captain Thomas Stukeley owned by William
Stukeley. This volume seems to be created for studying the play with a pen, as
every left page is blank to be filled with notes. The illustration Syme brings
is a philological and historical exploration of a word filling an entire blank
verso page.
Digital Humanities:
Melody Dworak’s “10 New Year’s Resolutions for Budding Digital Humanists” is a very good list of advice for
those who would like to get involved in Digital Humanities. Her ten items on
the list are really worth considering.
Stanley
Fish’s essay, “The
Old Order Changeth” was published in the New York Times reflecting on the 2012 MLA Convention programme. He
there gave a phenomenology of what people are interested in nowadays as far as
literary studies are concerned. When meditating about what is about or have
disappeared, and where the future lies, he commented on the forty panels
devoted to Digital Humanities, as a possible future for literary studies. “The
digital humanities is the name of the new dispensation and its prophets tell us
that if we put our faith in it, we shall be saved. But what exactly is it? And
how will its miracles be wrought?” His paper created a bit of unrest among digital
humanists in the blogoshphere.
The first
response I know of was written by Ted Underwood: “Why
digital humanities isn’t actually “the next thing in literary studies.”” He
argues that DH is not a movement that can / should save Literary Studies,
because it is “extra-disciplinary,” it is more an “opportunity” than anything
else. He goes on claiming that “DH is something more interesting than that —
intellectually less coherent, but posing a more genuine challenge to our
assumptions.”
Alex Reid
in his “literary studies' digital humanities future” reflects on Fish’s essay, too. His
central claim is that Fish’s comparison of postmodern theories and DH just does
not hold. “Where postmodernity was a direct attack on the existing traditions
of literary studies, the digital humanities isn’t even specifically about
literature. It certainly isn’t an attack on existing methods. It is more like
an alternative set of methods. It doesn't demand literary scholars change their
objects of study. Instead, DH carries on studying the conventional literary
traditions.”
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